دانشگاه سمنان

 آمار

تعداد نشریات21
تعداد شماره‌ها653
تعداد مقالات9,524
تعداد مشاهده مقاله68,448,612
تعداد دریافت فایل اصل مقاله47,908,738
اکبرزاده, میثم, عبداللهی بقرآبادی, قاسم, قدرتی میرکوهی, مهدی. (1404). تاثیر آموزش خودشفقتی توجه‌آگاهانه مبتنی بر شیوه ‌زندگی اسلامی-ایرانی بر پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان سوگوار از بیماری کرونا. نشریه هنرهای کاربردی, 17(2), 99-115. doi: 10.22075/jcp.2025.36445.3090
میثم اکبرزاده; قاسم عبداللهی بقرآبادی; مهدی قدرتی میرکوهی. "تاثیر آموزش خودشفقتی توجه‌آگاهانه مبتنی بر شیوه ‌زندگی اسلامی-ایرانی بر پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان سوگوار از بیماری کرونا". نشریه هنرهای کاربردی, 17, 2, 1404, 99-115. doi: 10.22075/jcp.2025.36445.3090
اکبرزاده, میثم, عبداللهی بقرآبادی, قاسم, قدرتی میرکوهی, مهدی. (1404). 'تاثیر آموزش خودشفقتی توجه‌آگاهانه مبتنی بر شیوه ‌زندگی اسلامی-ایرانی بر پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان سوگوار از بیماری کرونا', نشریه هنرهای کاربردی, 17(2), pp. 99-115. doi: 10.22075/jcp.2025.36445.3090
اکبرزاده, میثم, عبداللهی بقرآبادی, قاسم, قدرتی میرکوهی, مهدی. تاثیر آموزش خودشفقتی توجه‌آگاهانه مبتنی بر شیوه ‌زندگی اسلامی-ایرانی بر پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان سوگوار از بیماری کرونا. نشریه هنرهای کاربردی, 1404; 17(2): 99-115. doi: 10.22075/jcp.2025.36445.3090

تاثیر آموزش خودشفقتی توجه‌آگاهانه مبتنی بر شیوه ‌زندگی اسلامی-ایرانی بر پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان سوگوار از بیماری کرونا

روان شناسی بالینی
مقاله 7، دوره 17، شماره 2 - شماره پیاپی 66، تیر 1404، صفحه 99-115    اصل مقاله (1.13 M)
نوع مقاله: مقاله پژوهشی
شناسه دیجیتال (DOI): 10.22075/jcp.2025.36445.3090
نویسندگان
میثم اکبرزاده1؛ قاسم عبداللهی بقرآبادی2؛ مهدی قدرتی میرکوهی* 3
1گروه الهیات دانشگاه پیام نور، تهران، ایران.
2گروه روان شناسی، دانشگاه پیام نور، تهران، ایران.
3گروه روان شناسی دانشگاه پیام نور، تهران، ایران.
تاریخ دریافت: 01 بهمن 1403،  تاریخ بازنگری: 17 تیر 1404،  تاریخ پذیرش: 03 خرداد 1404 
چکیده
مقدمه: پژوهش حاضر با هدف بررسی تاثیر مداخله برنامه خودشفقتی توجه‌آگاهانه مبتنی بر شیوه زندگی اسلامی-ایرانی بر پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان سوگوار از بیماری کرونا انجام شد.
روش: روش پژوهش از نوع نیمه‌آزمایشی با طرح پیش‌آزمون، پس‌آزمون با گروه کنترل و دوره پیگیری سه ‌ماهه بود. جامعه‌آماری شامل بازماندگان سوگوار عزیزان از دست داده در طی بیماری کرونا در سال 1402 بود. نمونه پژوهش شامل 29 نفر بودند که‌ به روش نمونهگیری هدفمند انتخاب شدند. گروه‌آزمایش به مدت شانزده جلسه هفتاد و پنج دقیقه‌ای در آموزش شرکت ‌کردند و گروه‌ کنترل در فهرست ‌انتظار‌ برای مداخله قرار گرفتند. سنجش پریشانی روان‌شناختی با مقیاس افسردگی، اضطراب و استرس (DASS-21) و برای اندازه‌گیری خودکارآمدی هیجانی از مقیاس کارآمدی هیجانی-2 (EES2) استفاده‌ شد. برای تحلیل دادهها از تحلیل‌واریانس با اندازه-گیری ‌مکرر استفاده شد.
یافته‌ها: نتایج حاصل از تحلیل‌داده‌ها نشان داد که آموزش حاضر در کاهش شاخص‌های پریشانی روان‌شناختی و بر بهبود کارآمدی هیجانی تاثیر معناداری داشته (P≤0/001) و تغییرات‌ ایجاد شده در مرحله پیگیری نیز پایدار بود.
نتیجه‌گیری: بنابراین با توجه به یافته‌ها، نتیجه گرفته می‌شود که آموزش برنامه حاضر در کاهش پریشانی روان‌شناختی و کارآمدی هیجانی بازماندگان داغدار از فوت عزیزان به دلیل بیماری کرونا موثر است.
کلیدواژه‌ها
کرونا؛ توجه‌آگاهی؛ سوگواری؛ زندگی اسلامی-ایرانی؛ کارآمدی هیجانی
عنوان مقاله [English]
Effectiveness of Mindful Self-compassion Training based on Islamic-Iranian Life Style on Psychological Distress and Emotional Efficacy in bereaved Survival of COVID-19
نویسندگان [English]
Meysam Akbarzadeh1؛ Ghasem Abdollahi Boghrabadi2؛ Mehdi Ghodrati Mirkouhi3
1Department of Theology and Islamic Sciences, Payame Noor University, Tehran, Iran.
2Department of Psychology, Payame Noor University, Tehran, Iran.
3Department of Psychology, Payame Noor University, Tehran, Iran.
چکیده [English]
Introduction: The present study aims to investigate the Effectiveness of Mindful Self-compassion Training based on Islamic-Iranian Life Style on Psychological Distress and Emotional Efficacy in bereaved Survival of COVID-19.
Method: The research design was a semi-experimental study with pre-test, post-test and three months follow-up period. The population of the study was all bereaved survival of COVID-19 in 2023. The research sample included 29 person, which were selected through the purposeful sampling method. The experimental group participated in the training for 16 sessions (each session 75 minutes). To assess the psychological distress, Depression, Anxiety, and Stress Scale (DASS-21), and for emotional efficacy, Emotional Efficacy Scale (EES-2) were used. Analysis of the variance with repeated measures was used to analyze of data.
Results: The results showed that mindful self-compassion training based on Islamic-Iranian life style significantly reduced psychological distress and increased emotional efficacy (P <0.001) and changes stable in follow up period.
Conclusion: Therefore, based on the findings, it is concluded that the current program training was effective in decrease psychological distress and improved emotional efficacy in survival of COVID-19.
کلیدواژه‌ها [English]
bereaved, COVID-19, emotional efficacy, Islamic- Iranian life, mindfulness
مراجع
منابع

  1. Torres Z, Oliver A, Fernández I. Older adults’ mental health during the COVID-19 pandemic: The association with social networks. Social Networks. 2024;78:164-72. https://doi.org/10.1016/j.socnet.2024.02.003
  2. Czeisler MÉ, Wiley JF, Facer-Childs ER, Robbins R, Weaver MD, Barger LK, et al. Mental health, substance use, and suicidal ideation during a prolonged COVID-19-related lockdown in a region with low SARS-CoV-2 prevalence. Journal of psychiatric research. 2021;140:533-44. Doi:10.15585/mmwr.mm6932a1
  3. Fiorillo A, Gorwood P. The consequences of the COVID-19 pandemic on mental health and implications for clinical practice. European psychiatry. 2020;63(1):e32. Doi:10.1192/j.eurpsy.2020.35
  4. Baqir A, Ali M, Jaffar S, Sherazi HHR, Lee M, Bashir AK, Al Dabel MM. Identifying COVID-19 survivors living with post-traumatic stress disorder through machine learning on Twitter. Scientific Reports. 2024;14(1):18902. Doi:10.1038/s41598-024-69687-8
  5. Liu N, Zhang F, Wei C, Jia Y, Shang Z, Sun L, et al. Prevalence and predictors of PTSS during COVID-19 outbreak in China hardest-hit areas: Gender differences matter. Psychiatry research. 2020;287:112921. Doi:10.1016/j.psychres.2020.112921
  6. Zhang Y, Ma ZF. Impact of the COVID-19 pandemic on mental health and quality of life among local residents in Liaoning Province, China: A cross-sectional study. International journal of environmental research and public health. 2020;17(7):2381. Doi:10.3390/ijerph17072381
  7. Wang Y, Di Y, Ye J, Wei W. Study on the public psychological states and its related factors during the outbreak of coronavirus disease 2019 (COVID-19) in some regions of China. Psychology, health & medicine. 2021;26(1):13-22. Doi:10.1080/13548506.2020.1746817
  8. Rogers JP, Chesney E, Oliver D, Pollak TA, McGuire P, Fusar-Poli P, et al. Psychiatric and neuropsychiatric presentations associated with severe coronavirus infections: a systematic review and meta-analysis with comparison to the COVID-19 pandemic. The Lancet Psychiatry. 2020;7(7):611-27. Doi:10.1016/S2215-0366(20)30203-0
  9. Mazza MG, De Lorenzo R, Conte C, Poletti S, Vai B, Bollettini I, et al. Anxiety and depression in COVID-19 survivors: Role of inflammatory and clinical predictors. Brain, behavior, and immunity. 2020;89:594-600. Doi:10.1016/j.bbi.2020.07.037
  10. Franza F, Cervone A, Solomita B, Di Napoli W, Tavormina M, Tavormina G. Psychological and Biological Aspects of “Without‐Body Bereavement”: Reflections at COVID‐19 Pandemic Time. Mental Illness. 2024;2024(1):4943726. https://doi.org/10.1155/2024/4943726
  11. Mehri B, Faezeh J. Changes in the mourning rituals of the deceased after the corona And assess its effects on mourners. Religion & Communication. 2021;28(1):67-90. Doi.10.30497/rc.2021.75811
  12. Ali A, Mohsen A, Somayeh Shir M. Memorial after the Death of Users in Social Networks(Analysis of Users' Comments on the Instagram Pagesof Coronavirus Victims). Journal of New Media Studies. 2021;6(23):315-38. https://doi.org/10.22054/nms.2021.56236.1067
  13. Mohammadi F. From hospital to cemetery: An analysis of unfinished mourning during the Covid-19 pandemic in Sanandaj. Journal of Iran Cultural Research. 2023;15(4):153-83. https://doi.org/10.22035/jicr.2023.2889.3243
  14. Han Q, Zheng B, Agostini M, Bélanger JJ, Gützkow B, Kreienkamp J, et al. Associations of risk perception of COVID-19 with emotion and mental health during the pandemic. Journal of affective disorders. 2021;284:247-55. Doi:10.1016/j.jad.2021.01.049
  15. McKay M, West A. Emotion efficacy therapy: A brief, exposure-based treatment for emotion regulation integrating ACT and DBT: New Harbinger Publications; 2016. ISBN-13: 978-1626254039
  16. Neff K. Self-compassion: An alternative conceptualization of a healthy attitude toward oneself. Self and identity. 2003;2(2):85-101. https://doi.org/10.1080/15298860309032
  17. Neff KD, Germer CK. A pilot study and randomized controlled trial of the mindful self‐compassion program. Journal of clinical psychology. 2013;69(1):28-44. Doi:10.1002/jclp.21923
  18. Gilbert P. Introducing compassion-focused therapy. Advances in psychiatric treatment. 2009;15(3):199-208. Doi:https://doi.org/10.1192/apt.bp.107.005264
  19. Umphrey LR, Sherblom JC. The constitutive relationship of social communication competence to self-compassion and hope. Communication Research Reports. 2018;35(1):22-32. Doi:10.1080/08824096.2017.1361395
  20. Croft RL, Byrd CT. Self-compassion and quality of life in adults who stutter. American Journal of Speech-Language Pathology. 2020;29(4):2097-108. Doi: 10.1044/2020_AJSLP-20-00055
  21. Finlay-Jones A, Boyes M, Perry Y, Sirois F, Lee R, Rees C. Online self-compassion training to improve the wellbeing of youth with chronic medical conditions: protocol for a randomised control trial. BMC public health. 2020;20:1-10. Doi:10.1186/s12889-020-8226-7
  22. Dai M, Liu G. Intervention Effect of Mindful Self-Compassion Training on Adolescents’ Psychological Stress during the Pandemic. Iranian Journal of Public Health. 2022;51(11):2564. https://doi.org/10.18502/ijph.v51i11.11174
  23. Habibi N, Yela JR, Basharpoor S, Varzaneh AH, Narimani M. The effectiveness of mindful self-compassion training on difficulties in emotion regulation and cognitive flexibility of mothers of children with phenylketonuria. Current Psychology. 2024;43(13):11891-903. Doi:10.1007/s12144-023-05297-3
  24. Jeserich F, Klein C, Brinkhaus B, Teut M. Sense of coherence and religion/spirituality: A systematic review and meta-analysis based on a methodical classification of instruments measuring religion/spirituality. PLoS One. 2023;18(8):e0289203. Doi:10.1371/journal.pone.0289203
  25. Yaden DB, Batz-Barbarich CL, Ng V, Vaziri H, Gladstone JN, Pawelski JO, Tay L. A meta-analysis of religion/spirituality and life satisfaction. Journal of Happiness Studies. 2022;23(8):4147-63. Doi:10.1007/s10902-022-00558-7
  26. Ali AY. The holy Qur'an: Wordsworth Editions; 2000.
  27. Bodok-Mulderij I, Schaap-Jonker H, Klaassen-Dekker A, Boselie J, Jacobs N. The relation between religion/spirituality and mental health is mediated by self-compassion: Evidence from two longitudinal studies in the Dutch-speaking general population. Psychology of Religion and Spirituality. 2023;15(3):407. Doi:10.1037/rel0000501
  28. Hajar A, Mohamadbagher K, Hamid K. The Effectiveness of the Group Education of Islamic Meditation Pattern on Life Style and the Married Women's Generalized Anxiety. Journal of Studies in Islam and Psychology. 2017;10(19):57-82. Doi:10.30471/psy.2016.1082
  29. Alireza Jaber V, Ali Mohammad M, Mohammad Hossein F. Compassion of prophets and its educational implications from the viewpoint of the Holy Quran and quotations. Journal of Islamic Education Research. 2019;8(13):73-103. Doi:10.22103/jir.2019.13641.1316
  30. Wilhoit JC. Self-compassion as a Christian spiritual practice. Journal of Spiritual Formation and Soul Care. 2019;12(1):71-88. Doi:10.1177/1939790918795628
  31. Ghorbani N, Watson P, Kashanaki H, Chen ZJ. Diversity and complexity of religion and spirituality in Iran: Relationships with self-compassion and self-forgiveness. The International Journal for the Psychology of Religion. 2017;27(4):157-71. Doi:10.1080/10508619.2017.1340100
  32. Mróz J, Toussaint L, Kaleta K. Association between Religiosity and Forgiveness: Testing a Moderated Mediation Model of Self-Compassion and Adverse Childhood Experiences. Religions. 2024;15(9):1137. https://doi.org/10.3390/rel15091137
  33. Rezapour-Mirsaleh Y, Abolhasani F, Amini R, Rezai MJ, Choobforoushzadeh A, Shameli L. Effects of Religious Versus Non-religious Self-compassion Interventions on Anxiety and Quality of Life of Iranian Infertile Women: A Randomized Controlled Trial. Journal of Religion and Health. 2024:1-25. Doi:10.1007/s10943-024-02045-0
  34. Thomas J, Furber SW, Grey I. The rise of mindfulness and its resonance with the Islamic tradition. Mental Health, Religion & Culture. 2017;20(10):973-85. Doi:10.1080/13674676.2017.1412410
  35. Fatemeh N, Masud J. The Effect of Multidimensional Spiritual Intervention on Cortisol, and Disease Perception After Vascular Bypass Surgery. Journal of Studies in Islam and Psychology. 2022;16(30):33-51. Doi:10.30471/psy.2022.7923.1887
  36. Ghasem Abdollahi B, Parviz Sharifi D, Mahdi Ghodrati M, Samira V. The Effects of Mindful Self-Compassion Training With Focus on the Islamic-Iranian Lifestyle on the Quality of Life Mothers of Children With Autism. Middle Eastern Journal of Disability Studies. 2020;10(1):165. Doi:10.29252/mejds.10.0.165
  37. Kabat-Zinn J. Mindfulness-based interventions in context: past, present, and future. 2003. Doi:10.1093/clipsy.bpg016
  38. Germer C, Neff K. Mindful self-compassion (MSC). Handbook of mindfulness-based programmes: Routledge; 2019. p. 357-67. eBook ISBN 9781315265438
  39. Atefeh K, Parviz S, Bagher Ghobari B, Frangis K, Noor Ali F. Developing and Validating the Islamic-Iranian Based Mindfulness Intervention and Investigating its Effect on the Mental Health of Mothers of Children with Autism. Middle Eastern Journal of Disability Studies. 2020;10(1):85. https://dor.isc.ac/dor/20.1001.1.23222840.1399.10.0.187.6
  40. Shannon M. Measuring emotion regulation, psychological flexibility and valued living through the emotion efficacy scale: A validation study: The Wright Institute; 2019.
  41. Davoud Z, Shahram M, Alireza M, Mehdi A. Transdiagnostic model of healing from marital infidelity with emphasis on the role of metacognitions, schemas, intimacy, emotional efficiency and forgiveness. Biannual Peer Review Journal of Clinical Psychology & Personality. 2021;19(1):27-39. Doi:10.22070/cpap.2021.7279.0
  42. Lovibond PF, Lovibond SH. The structure of negative emotional states: Comparison of the Depression Anxiety Stress Scales (DASS) with the Beck Depression and Anxiety Inventories. Behaviour research and therapy. 1995;33(3):335-43. Doi:10.1016/0005-7967(94)00075-u
  43. Antony MM, Bieling PJ, Cox BJ, Enns MW, Swinson RP. Psychometric properties of the 42-item and 21-item versions of the Depression Anxiety Stress Scales in clinical groups and a community sample. Psychological assessment. 1998;10(2):176. Doi:10.1037/1040-3590.10.2.176
  44. Samani, S, Joukar, B. A study on the reliability and validity of the short form of the Depression, Anxiety, Stress Scale (DASS-21). Journal of Social Sciences and Humnaities of Shiraz Universtiy. 2007;26 (3 (52) (Specian Issue in Education): 65-77. [persian]
  45. Al-Refae M, Al-Refae A, Munroe M, Sardella NA, Ferrari M. A self-compassion and mindfulness-based cognitive mobile intervention (Serene) for depression, anxiety, and stress: Promoting adaptive emotional regulation and wisdom. Frontiers in Psychology. 2021;12:648087. Doi.org/10.3389/fpsyg.2021.648087
  46. Jin Y, Zhang M, Wang Y, An J. The relationship between trait mindfulness, loneliness, regulatory emotional self-efficacy, and subjective well-being. Personality and Individual Differences. 2020;154:109650. DOI:10.1016/j.paid.2019.109650
  47. Roca P, Vazquez C, Diez G, McNally RJ. How do mindfulness and compassion programs improve mental health and well-being? The role of attentional processing of emotional information. Journal of Behavior Therapy and Experimental Psychiatry. 2023;81:101895. Doi:10.1016/j.jbtep.2023.101895
  48. Pérez-Aranda A, García-Campayo J, Gude F, Luciano JV, Feliu-Soler A, González-Quintela A, et al. Impact of mindfulness and self-compassion on anxiety and depression: The mediating role of resilience. International Journal of Clinical and Health Psychology. 2021;21(2):100229. Doi:10.1016/j.ijchp.2021.100229
  49. Wisener M, Khoury B. Specific emotion-regulation processes explain the relationship between mindfulness and self-compassion with coping-motivated alcohol and marijuana use. Addictive behaviors. 2021;112:106590. Doi:10.1016/j.addbeh.2020.106590
  50. Paucsik M, Nardelli C, Bortolon C, Shankland R, Leys C, Baeyens C. Self-compassion and emotion regulation: testing a mediation model. Cognition and Emotion. 2023;37(1):49-61. Doi:10.1080/02699931.2022.2143328
  51. Sharpe EE, Schofield MB, Roberts BL, Kamal A, Maratos FA. Exploring the role of compassion, self-criticism and the dark triad on obesity and emotion regulation. Current Psychology. 2024;43(13):11972-82. Doi:10.1007/s12144-023-05319-0
  52. Lee SA, Gibbons JA, Bottomley JS. Spirituality influences emotion regulation during grief talk: The moderating role of prolonged grief symptomatology. Journal of religion and health. 2022;61(6):4923-33. Doi: 10.1007/s10943-021-01450-z
آمار
تعداد مشاهده مقاله: 184
تعداد دریافت فایل اصل مقاله: 89


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب